Sacred Gayathri Mantra


Gayathri Mantra


Importance of Gayathri Mantra-
                     Excerpts from discourse by Sri Sathya Sai Baba


The Gayatri is the universal prayer enshrined in the Vedas, the most ancient scriptures of man. It is addressed to the Immanent and Transcendent Divine, which has been given the name ‘Savitha’, meaning ‘that from which all this is born’. The Gayathri may be considered as having three parts: ( i ) praise, ( ii ) meditation, and ( iii ) prayer. First the Divine is praised, then It is meditated upon in reverence, and finally an appeal is made to the Divine to awaken and strengthen the intellect, the discriminating faculty of man.

The Gayathri is considered as the essence of the Vedas. Veda means knowledge, and this prayer fosters and sharpens the knowledge-yielding faculty. As a matter of fact, the four core-declarations enshrined in the four Vedas are implied in this Gayathri mantra (chant).

The Gayathri is usually repeated at dawn, noon, and dusk. But since God is beyond time, it is a result of our limitations that we talk of dawn and dusk. When we move away from the sun, it is dusk; when we move into the light of the sun, it is dawn. So you need not be bound by the three points of time to recite the prayer. It can be repeated always and everywhere; only one must ensure that the mind is pure. I would advise you young people to recite the Gayathri when you take your bath. Do not sing cheap and defiling songs; recite the Gayathri. When you bathe, the body is being cleansed; let your mind and intellect also be cleansed. Make it a point to repeat it when you bathe as well as before every meal, when you wake from sleep, and when you go to bed. And also repeat ‘shanthi’ thrice at the end, for that repetition will give shanthi or peace to three entities in you – body, mind, and soul.

….Your two eyes cannot reveal to you the magnificence and the majesty of the realm of the spirit. They are focused towards the objective world and its transient attractions. So the Gayathri mantra has been given to you as a third eye to reveal to you that inner vision by which you may realize Brahman.

Gayathri is a treasure you must guard throughout your lives. If you have not caught the sounds of the mantra correctly now, learn it from your parents or your family priest. Perhaps they may not know the Gayathri themselves, or they might have forgotten it through culpable neglect. Then I would ask them to learn it from you.

Never give up the Gayathri; you may give up or ignore any other mantra, but you should recite the Gayathri at least a few times a day. It protects you from harm wherever you are – traveling, working, ot at home. Westerners have investigated the vibrations produced by this mantra and have found that when it is recited with the correct accent as laid down in the Vedas, the atmosphere becomes visibly illumined. So the effulgence of Brahma will descend on you and illumine your intellect and light your path when this mantra is chanted. Gayathri is the mother, the force that animates all life. So do not neglect it.

– Excerpts from Discourse by Sathya Sai Baba, Upanayanam Day, Brindavan, 6-20-77


Meaning of the Gayathri Mantra:



Aum Bhur Bhuva Svah
Tat Savitur Varenyam
Bhargo Devasya Dhimahi
Dhiyo Yo Naha Prachodayat

On the absolute reality and its planes,
On that finest spiritual light,
We meditate, as remover of obstacles
That it may inspire and enlighten us.


AUM/OM: Absolute reality. That which encompasses the three states of waking, dreaming, deep sleep, represented by AUM, the three levels of gross, subtle, causal, the three levels of conscious, unconscious, subconscious, and the three universal processes of coming, being, and going. Absolute silence beyond the three levels is the silence after AUM.

Bhur: Physical realm or plane; earth.

Bhuva: The subtle or astral plane.

Svah: The higher, celestial plane.


Tat: That, the essential essence.

Savitur: Bright, luminous, sun-like, inner power of spiritual light, which brings one to Self-realization.

Varenyam: Finest, best, choicest, fit to be sought.


Bhargo: Destroyer of obstacles. Effulgence

Devasya: Divine, resplendent, shining

Dhimahi: We meditate.


Dhiyo: Our being of intelligence, intellect, understanding, mind/heart

Yo: Who, which

Naha: Our

Prachodayat: May enlighten, direct, inspire, guide, impel.




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